<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-19401464</id><updated>2011-07-16T07:06:35.897+10:00</updated><title type='text'>Epideixis</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default?start-index=101&amp;max-results=100'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>117</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-19401464.post-822716648550838151</id><published>2007-08-02T09:04:00.000+10:00</published><updated>2007-08-02T09:12:50.324+10:00</updated><title type='text'>Hiatus</title><summary type='text'>Clearly there has not been a substantive contribution to Epideixis for a while. So with the project (that never came to be) stalled for the present, the Contributors would like to redirect our readers to Dialectic, our more active forum.We have the intention of returning here when, eventually, we decide upon and find the time for, some more substantive discussion. As the title states, this is </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/822716648550838151/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=822716648550838151' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/822716648550838151'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/822716648550838151'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2007/08/hiatus.html' title='Hiatus'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-117115262063353440</id><published>2007-02-11T11:08:00.000+11:00</published><updated>2007-02-11T11:10:20.633+11:00</updated><title type='text'>On Ideas</title><summary type='text'>'Ideas are bullet-proof' - V For Vendetta.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/117115262063353440/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=117115262063353440' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/117115262063353440'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/117115262063353440'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2007/02/on-ideas.html' title='On Ideas'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-117115241905500776</id><published>2007-02-11T11:01:00.000+11:00</published><updated>2007-02-11T11:06:59.070+11:00</updated><title type='text'>Arendt on Acts</title><summary type='text'>'It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.' - Hannah Arendt, Eichmann in Jerusalem (1994), 273.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/117115241905500776/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=117115241905500776' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/117115241905500776'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/117115241905500776'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2007/02/arendt-on-acts.html' title='Arendt on Acts'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-116049087398658550</id><published>2006-10-11T00:34:00.000+10:00</published><updated>2006-10-11T00:34:38.896+10:00</updated><title type='text'>A Legal Question</title><summary type='text'>   ‘The online purchase of a New Zealand-made drug touted as the "strongest energy pill legally available in the world" could land NSW residents in jail, police have warned.       The benzylpiperazine-based products are legal in New Zealand and marketed online under names such as "Dark Angel", "Grin", "Red Hearts", "Majik", "Kandi", "Frenzy", "Altitude" and "Humma", police said.’        Quoted </summary><link rel='related' href='http://epideixis.blogspot.com/' title='A Legal Question'/><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/116049087398658550/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=116049087398658550' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/116049087398658550'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/116049087398658550'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/10/legal-question.html' title='A Legal Question'/><author><name>Captain Kickarse</name><uri>http://www.blogger.com/profile/09761360601256251604</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115992031328482896</id><published>2006-10-04T09:54:00.000+10:00</published><updated>2006-10-04T10:05:13.316+10:00</updated><title type='text'>Three Articles</title><summary type='text'>Firstly, an interview from Cogito with philosopher John Haugeland on human intelligence and responsibility. It includes an interesting discussion of AI (so Sam should read it).Secondly, a Foucauldian analysis of EU telephone and internet surveillance regulations, from Le Monde diplomatique. Thirdly, a discussion of the role of religion in social cohesion.All via Eurozine.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115992031328482896/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115992031328482896' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115992031328482896'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115992031328482896'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/10/three-articles.html' title='Three Articles'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115922502902625493</id><published>2006-09-26T08:47:00.000+10:00</published><updated>2006-09-26T08:57:09.070+10:00</updated><title type='text'>Question on the Relationship between Justice and Punishment</title><summary type='text'>I recently spent a couple of hours talking a criminology student through various aspects of Foucault’s work – in particular disciplinary mechanisms and prisons – in the context of a paper she was writing about the success of prisons.While this conversation was taking place, especially during the two hour intermission that was legal ethics (week nine – game theory and client counselling), the </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115922502902625493/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115922502902625493' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115922502902625493'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115922502902625493'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/question-on-relationship-between.html' title='Question on the Relationship between Justice and Punishment'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115922291480844971</id><published>2006-09-26T08:08:00.000+10:00</published><updated>2006-09-26T08:21:54.880+10:00</updated><title type='text'>Philosopher's Carnival, No. thirty-six</title><summary type='text'>The 36th Philosopher's Carnival is being hosted by What is it like to be a blog?</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115922291480844971/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115922291480844971' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115922291480844971'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115922291480844971'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/philosophers-carnival-no-thirty-six.html' title='Philosopher&apos;s Carnival, No. thirty-six'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115831615274351615</id><published>2006-09-15T20:23:00.000+10:00</published><updated>2006-09-15T20:29:12.756+10:00</updated><title type='text'>Sekirew on Kanzan</title><summary type='text'>‘Yes, Kanzan’s heart is like an autumn moon, but what about your own heart? Isn’t it also like the autumn moon? Instead of using another’s thoughts create your own’ – Ashiza Sekirew, ‘Enso’</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115831615274351615/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115831615274351615' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115831615274351615'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115831615274351615'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/sekirew-on-kanzan.html' title='Sekirew on Kanzan'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115793084289526061</id><published>2006-09-11T09:23:00.000+10:00</published><updated>2006-09-11T09:27:22.896+10:00</updated><title type='text'>On ‘Choose Life’</title><summary type='text'>Peter Singer, with Agata Saga, has contributed to the Australian debate regarding the legal status of stem-cell technology research, with an article in The Bulletin.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115793084289526061/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115793084289526061' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115793084289526061'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115793084289526061'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/on-choose-life.html' title='On ‘Choose Life’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115793057735493891</id><published>2006-09-11T09:10:00.000+10:00</published><updated>2006-09-11T09:22:57.373+10:00</updated><title type='text'>On ‘Schopenhauer’</title><summary type='text'>William R. Schroeder’s review of Julian Young’s Schopenhauer, for NDPR.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115793057735493891/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115793057735493891' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115793057735493891'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115793057735493891'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/on-schopenhauer.html' title='On ‘Schopenhauer’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115801573888592977</id><published>2006-09-11T08:59:00.000+10:00</published><updated>2006-09-12T09:02:43.460+10:00</updated><title type='text'>On the 11th of September 2001</title><summary type='text'>Allegedly, five years ago the world changed.Perhaps the locus of change was simply in the mode of perception.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115801573888592977/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115801573888592977' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115801573888592977'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115801573888592977'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/on-11th-of-september-2001.html' title='On the 11th of September 2001'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115758471727719973</id><published>2006-09-07T09:13:00.000+10:00</published><updated>2006-09-07T09:18:37.276+10:00</updated><title type='text'>Philosopher's Carinval, No. Thirty-five</title><summary type='text'>The 35th Philosopher's Carnival - the 'back to school edition' - is being hosted by Philosopher's Playground.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115758471727719973/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115758471727719973' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115758471727719973'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115758471727719973'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/philosophers-carinval-no-thirty-five.html' title='Philosopher&apos;s Carinval, No. Thirty-five'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115716825185983870</id><published>2006-09-02T13:36:00.000+10:00</published><updated>2006-09-02T13:37:31.860+10:00</updated><title type='text'>Spinoza On Gladness</title><summary type='text'>‘there is no small difference between the gladness by which a drunk is led and the gladness a philosopher possesses.’ – Benedict de Spinoza, Ethics (London: Penguin, 1996), p. 102.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115716825185983870/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115716825185983870' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716825185983870'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716825185983870'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/spinoza-on-gladness.html' title='Spinoza On Gladness'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115716801604982073</id><published>2006-09-02T13:31:00.000+10:00</published><updated>2006-09-02T13:33:36.050+10:00</updated><title type='text'>On ‘Foucault the Neohumanist?’</title><summary type='text'>Richard Wolin, in The Chronicle of Higher Education, advances a humanist reconsideration of Foucault’s position.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115716801604982073/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115716801604982073' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716801604982073'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716801604982073'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/on-foucault-neohumanist.html' title='On ‘Foucault the Neohumanist?’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115716782930435180</id><published>2006-09-02T13:10:00.000+10:00</published><updated>2006-09-02T13:30:29.356+10:00</updated><title type='text'>On Jahanbegloo</title><summary type='text'>It was noted, in an earlier post, that Ramin Jahanbegloo had been imprisoned in Iran. In the past couple of days it has been confirmed that he has recently been released.Eurozine has published a paper, delivered by Jahanbegloo earlier this year, on ‘the clash of intolerances’.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115716782930435180/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115716782930435180' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716782930435180'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115716782930435180'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/09/on-jahanbegloo.html' title='On Jahanbegloo'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115343639830163285</id><published>2006-07-21T08:41:00.000+10:00</published><updated>2006-07-21T08:59:58.323+10:00</updated><title type='text'>Question On Philosophers And Imprisonment</title><summary type='text'>An Iranian philosopher – Ramin Jahanbegloo – is presently imprisoned (apparently in solitary confinement). (On Jahanbegloo, a collection of his papers and an interview with Postel.)While there is a tradition of philosophers being imprisoned – Socrates springs to mind – it seems somewhat discordant with the state of the discipline at present. This raises an interesting question – are there any </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115343639830163285/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115343639830163285' title='10 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115343639830163285'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115343639830163285'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/question-on-philosophers-and.html' title='Question On Philosophers And Imprisonment'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>10</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115343498530006567</id><published>2006-07-21T08:26:00.000+10:00</published><updated>2006-07-21T08:36:25.330+10:00</updated><title type='text'>On the Dictionary of War</title><summary type='text'>An interesting project, coming out of Germany, attempting to set out one hundred concepts – in the form of a dictionary – associated with war. [Via Utne.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115343498530006567/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115343498530006567' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115343498530006567'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115343498530006567'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-dictionary-of-war.html' title='On the Dictionary of War'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115275251953186057</id><published>2006-07-12T10:54:00.000+10:00</published><updated>2006-07-13T11:01:59.566+10:00</updated><title type='text'>On Dreyfus</title><summary type='text'>‘Human justice makes human errors. No human effort is immune from error’ – Justice Michael Kirby (High Court of Australia), ‘The Dreyfus Case a Century On – Ten Lessons for Australia’Today marks the centenary of the Dreyfus acquittal.[This is also the 100th post on epideixis, which is considerably less significant.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115275251953186057/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115275251953186057' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115275251953186057'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115275251953186057'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-dreyfus.html' title='On Dreyfus'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115244503051171074</id><published>2006-07-09T21:37:00.000+10:00</published><updated>2006-07-09T21:48:26.540+10:00</updated><title type='text'>The Death of Foucault</title><summary type='text'>I started reading Derrida the other day, only to be hit with the thought, why? It seemed like something that I should be interested in, but it all seems a bit irrelevant now. Who was the last deconstructionist you met? Or the last person who actually read Derrida?So i stopped reading Derrida and started reading Habaermas. Martin then asked me 'why would you want to read Habermas?' Sadly it feels </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115244503051171074/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115244503051171074' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115244503051171074'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115244503051171074'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/death-of-foucault.html' title='The Death of Foucault'/><author><name>Captain Kickarse</name><uri>http://www.blogger.com/profile/09761360601256251604</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115199247367218091</id><published>2006-07-04T15:47:00.000+10:00</published><updated>2006-07-04T15:54:33.673+10:00</updated><title type='text'>Hart On Morality</title><summary type='text'>‘Morality, what crimes may be committed in thy name!’ – HLA Hart, ‘Immorality and Treason’.[There’s not been a sermon here in some months; this sort of feels like one … possibly delivered by Nietzsche in the midst of the Genealogy …]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115199247367218091/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115199247367218091' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115199247367218091'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115199247367218091'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/hart-on-morality.html' title='Hart On Morality'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115199155791618445</id><published>2006-07-04T15:35:00.000+10:00</published><updated>2006-07-04T15:39:17.930+10:00</updated><title type='text'>Philosopher’s Carnival, No. thirty-two</title><summary type='text'>The 32nd Philosopher’s Carnival is being hosted by Adventures in Ethics and Science.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115199155791618445/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115199155791618445' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115199155791618445'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115199155791618445'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/philosophers-carnival-no-thirty-two.html' title='Philosopher’s Carnival, No. thirty-two'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115188141062769606</id><published>2006-07-03T08:59:00.000+10:00</published><updated>2006-07-03T09:06:17.903+10:00</updated><title type='text'>On Singer’s ‘The Freedom to Ridicule Religion-and Deny the Holocaust’</title><summary type='text'>Peter Singer – recently listed by The Bulletin as one of the hundred most influential Australians, alongside philosophical spectre John Anderson – has argued that Austria’s laws criminalising Holocaust denial are a contravention of free speech which demonstrate the hypocrisy inherent in Europe’s attitude towards free speech.Why does reading Singer so often result in a sense of ‘if only things </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115188141062769606/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115188141062769606' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188141062769606'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188141062769606'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-singers-freedom-to-ridicule.html' title='On Singer’s ‘The Freedom to Ridicule Religion-and Deny the Holocaust’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115188099381757391</id><published>2006-07-03T08:54:00.000+10:00</published><updated>2006-07-03T08:56:33.816+10:00</updated><title type='text'>What is it like to be a blog – Philoblog Notice</title><summary type='text'>What is it like to be a blog – a wide ranging, and young, grad-philoblog.[It may be noticed that these have become notices rather than reviews, simply because they are more notices than reviews …]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115188099381757391/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115188099381757391' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188099381757391'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188099381757391'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/what-is-it-like-to-be-blog-philoblog.html' title='What is it like to be a blog – Philoblog Notice'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115188085423294175</id><published>2006-07-03T08:33:00.000+10:00</published><updated>2006-07-03T08:54:14.246+10:00</updated><title type='text'>On Carl Schmitt</title><summary type='text'>Long Sunday has attempted to conclude the discussion of Carl Schmitt it instigated …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115188085423294175/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115188085423294175' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188085423294175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115188085423294175'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-carl-schmitt.html' title='On Carl Schmitt'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115180521731349565</id><published>2006-07-02T11:43:00.000+10:00</published><updated>2006-07-02T11:53:37.313+10:00</updated><title type='text'>On Hamdan v Rumsfeld</title><summary type='text'>The Supreme Court of The United States of America opinions in Hamdan v Rumsfeld have been released.Legal Theory has this collection of the early commentary.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115180521731349565/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115180521731349565' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180521731349565'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180521731349565'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-hamdan-v-rumsfeld.html' title='On Hamdan v Rumsfeld'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115180460013153609</id><published>2006-07-02T11:34:00.000+10:00</published><updated>2006-07-02T11:43:20.133+10:00</updated><title type='text'>On ‘The Primacy of the Subjective: Foundations for a Unified Theory of Mind and Language’</title><summary type='text'>For Samuel: Steven Horst’s review (for NDPR) of Nicholas Georgalis' recent work on the interplay between minds and language – another item to add to the doctoral reading list …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115180460013153609/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115180460013153609' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180460013153609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180460013153609'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-primacy-of-subjective-foundations.html' title='On ‘The Primacy of the Subjective: Foundations for a Unified Theory of Mind and Language’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115180387388322815</id><published>2006-07-02T11:24:00.000+10:00</published><updated>2006-07-02T11:31:13.900+10:00</updated><title type='text'>On ‘Aussie rules in the Pacific’</title><summary type='text'>An all to brief critique of Australia’s ‘re-colonisation’ of the Pacific, authored by a member of the Sovereignty And It’s Discontents working group.There remain a number of political questions about this new trend in Australia’s foreign policy – none the least of which is the extent to which this approach should be deployed, and all of which have to do with the role that Australia should play in</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115180387388322815/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115180387388322815' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180387388322815'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115180387388322815'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/07/on-aussie-rules-in-pacific.html' title='On ‘Aussie rules in the Pacific’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115128031318064759</id><published>2006-06-26T10:02:00.000+10:00</published><updated>2006-06-26T10:05:13.180+10:00</updated><title type='text'>On ‘Can Humanists Talk to Postmodernists?’</title><summary type='text'>Well, can they?Apparently not…Which may have implications for the future of this blog…</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115128031318064759/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115128031318064759' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115128031318064759'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115128031318064759'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-can-humanists-talk-to.html' title='On ‘Can Humanists Talk to Postmodernists?’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115128007491651575</id><published>2006-06-26T09:50:00.000+10:00</published><updated>2006-06-26T10:01:14.933+10:00</updated><title type='text'>On 'Posner's Pragmatic Moral Skepticism'</title><summary type='text'>T. Nadelhoffer, of the Leiter Reports, has posted on the sceptical position Posner J has advocated in regard to philosophical ethics …(Meanwhile, Leiter has posted on ‘new legal realism’ …)</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115128007491651575/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115128007491651575' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115128007491651575'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115128007491651575'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-posners-pragmatic-moral-skepticism.html' title='On &apos;Posner&apos;s Pragmatic Moral Skepticism&apos;'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115050264077197866</id><published>2006-06-17T10:00:00.000+10:00</published><updated>2006-06-17T10:04:00.773+10:00</updated><title type='text'>On Law and Morality</title><summary type='text'>‘Though law and morality are not the same, and many things may be immoral which are not necessarily illegal, yet the absolute divorce of law from morality would be of fatal consequence … To preserve one’s life is generally speaking a duty, but it may be the plainest and the highest duty to sacrifice it.’ – The Queen v Dudley and Stephens (1884) 14 QB 273, 287 (Lord Coleridge CJ).</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115050264077197866/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115050264077197866' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115050264077197866'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115050264077197866'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-law-and-morality.html' title='On Law and Morality'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115050203043186813</id><published>2006-06-17T09:45:00.000+10:00</published><updated>2006-06-17T09:53:50.433+10:00</updated><title type='text'>On ‘Zombies and Consciousness’</title><summary type='text'>For Samuel: Hauser’s review (for NDPR) of Robert Kirk’s recent work on the implications of zombies on theories of mind and consciousness …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115050203043186813/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115050203043186813' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115050203043186813'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115050203043186813'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-zombies-and-consciousness.html' title='On ‘Zombies and Consciousness’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115077299948036643</id><published>2006-06-17T09:35:00.000+10:00</published><updated>2006-06-20T13:09:59.503+10:00</updated><title type='text'>Side Effects – Philoblog Review</title><summary type='text'>Side Effects – a long established philoblog dealing with aesthetics in the European humanist tradition.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115077299948036643/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115077299948036643' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115077299948036643'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115077299948036643'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/side-effects-philoblog-review.html' title='Side Effects – Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115041255369388409</id><published>2006-06-16T09:00:00.000+10:00</published><updated>2006-06-16T14:54:45.506+10:00</updated><title type='text'>On Civil Unions</title><summary type='text'>The Federal Government used its constitutional powers to prevent the ACT’s homosexual civil union legislation coming into force.Is there a stronger argument for why civil unions should not be accorded a legal status akin to that of marriage – given that heterosexual de facto relationships are akin to marriage – than the policy/values position that marriage is between a man and a woman only? </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115041255369388409/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115041255369388409' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041255369388409'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041255369388409'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-civil-unions.html' title='On Civil Unions'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115041243003932622</id><published>2006-06-16T08:50:00.000+10:00</published><updated>2006-06-16T09:00:30.040+10:00</updated><title type='text'>On the Cult of Right to Life</title><summary type='text'>At the start of a heated stoush, John Derbyshire compared the right to life movement with a cult, which was ‘rebutted’ by a rhetorical response …[Another review of the work that started the debate.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115041243003932622/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115041243003932622' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041243003932622'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041243003932622'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-cult-of-right-to-life.html' title='On the Cult of Right to Life'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115041184050717350</id><published>2006-06-16T08:49:00.000+10:00</published><updated>2006-06-16T08:50:40.526+10:00</updated><title type='text'>Ali G and Respect</title><summary type='text'>Ali G as an ‘unconventional modern pop-culture manifestation’ of Grotius, Hobbes, and Locke? (The paper is on reciprocity in international law.)</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115041184050717350/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115041184050717350' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041184050717350'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115041184050717350'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/ali-g-and-respect.html' title='Ali G and Respect'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115032659279222193</id><published>2006-06-15T09:05:00.001+10:00</published><updated>2006-06-15T09:09:52.816+10:00</updated><title type='text'>On ‘Mind and Meaning – The Sequel’</title><summary type='text'>Samuel, due to the sort of popular demand that led to the forth-coming Superman film (with its scenes that plagued our streets and crowded our parks ...), has composed a sequel on mind and meaning. This time it’s all minds, infinite monkey generators, and functional isomorphs …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115032659279222193/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115032659279222193' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032659279222193'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032659279222193'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-mind-and-meaning-sequel_15.html' title='On ‘Mind and Meaning – The Sequel’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115032609743737133</id><published>2006-06-15T08:46:00.000+10:00</published><updated>2006-06-15T09:01:37.453+10:00</updated><title type='text'>On 'The War On Relativism'</title><summary type='text'>Apparently, war has been declared on relativism.The current martial strategy is to impose ‘fact’ on morality, promoting it to role akin to that it plays in science. Given the analogy of the war on terrorism, perhaps it is time to commence an insurgency …An apparent issue is methodological – by what method does one impose fact on morality? Assumedly, the vanguard what to construct a schema of ‘</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115032609743737133/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115032609743737133' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032609743737133'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032609743737133'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/on-war-on-relativism.html' title='On &apos;The War On Relativism&apos;'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-115032506034565573</id><published>2006-06-15T08:42:00.000+10:00</published><updated>2006-06-15T08:44:20.366+10:00</updated><title type='text'>Philosopher’s Carnival, No. Thirty-one</title><summary type='text'>The 31st Philosopher's Carnival is being hosted by Kenny Pearce.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/115032506034565573/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=115032506034565573' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032506034565573'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/115032506034565573'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/philosophers-carnival-no-thirty-one.html' title='Philosopher’s Carnival, No. Thirty-one'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114922810378868382</id><published>2006-06-02T15:55:00.000+10:00</published><updated>2006-06-02T16:01:43.803+10:00</updated><title type='text'>Baggini On The Simpsons</title><summary type='text'>Julian Baggini’s ‘argument’ for Homer to be considered the new Plato ...I've always thought that Homer was slightly more Cynic than he was Platonic ...</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114922810378868382/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114922810378868382' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114922810378868382'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114922810378868382'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/06/baggini-on-simpsons.html' title='Baggini On The Simpsons'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114859876331242899</id><published>2006-05-26T09:06:00.000+10:00</published><updated>2006-05-26T09:12:43.313+10:00</updated><title type='text'>Price On Truth</title><summary type='text'>The podcast of Huw Price's (University of Sydney)  recent lecture on truth is now available.(Why is it that the podcast has replaced the transcript as the primary means of preserving public lectures?)</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114859876331242899/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114859876331242899' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114859876331242899'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114859876331242899'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/price-on-truth.html' title='Price On Truth'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114859828054555000</id><published>2006-05-26T09:00:00.000+10:00</published><updated>2006-05-26T09:04:40.560+10:00</updated><title type='text'>Philosopher’s Carnival, No. Thirty</title><summary type='text'>The 30th Philosopher's Carnival is being hosted by annemiz.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114859828054555000/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114859828054555000' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114859828054555000'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114859828054555000'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/philosophers-carnival-no-thirty.html' title='Philosopher’s Carnival, No. Thirty'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114809333788809049</id><published>2006-05-20T12:21:00.000+10:00</published><updated>2006-05-20T12:48:57.906+10:00</updated><title type='text'>On Wrongful Life: Harriton v Stephens</title><summary type='text'>‘A comparison between a life with disabilities and non-existence, for the purposes of proving actual damage and having a trier of fact apprehend the nature of the damage caused, is impossible. Judges in a number of cases have recognised the impossibility of the comparison and in doing so references have been made to philosophers and theologians as persons better schooled than courts in </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114809333788809049/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114809333788809049' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114809333788809049'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114809333788809049'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/on-wrongful-life-harriton-v-stephens.html' title='On Wrongful Life: Harriton v Stephens'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114809502862499170</id><published>2006-05-20T12:13:00.000+10:00</published><updated>2006-05-20T13:17:46.243+10:00</updated><title type='text'>On ‘Mind and Meaning’</title><summary type='text'>Samuel’s contemplation of minds and meaning, and the discussion that  it sparked …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114809502862499170/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114809502862499170' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114809502862499170'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114809502862499170'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/on-mind-and-meaning.html' title='On ‘Mind and Meaning’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114686662370839581</id><published>2006-05-06T08:00:00.000+10:00</published><updated>2006-05-06T08:03:43.710+10:00</updated><title type='text'>The Manifesto Club</title><summary type='text'>An introduction, via spiked, to the Manifesto Club.The sixth point of their manifesto – ‘We seek to reclaim the Enlightenment and the legacy of the Enlightenment’ – is interesting in a post ‘Was Ist Aufklärung’ era …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114686662370839581/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114686662370839581' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114686662370839581'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114686662370839581'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/manifesto-club.html' title='The Manifesto Club'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114669445372545347</id><published>2006-05-04T08:12:00.000+10:00</published><updated>2006-05-04T08:14:13.726+10:00</updated><title type='text'>Questions On Sedition</title><summary type='text'>Where should the line between sedition and critique of government be drawn? Should it even be drawn at all?</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114669445372545347/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114669445372545347' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669445372545347'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669445372545347'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/questions-on-sedition.html' title='Questions On Sedition'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114669363251260579</id><published>2006-05-04T07:56:00.000+10:00</published><updated>2006-05-04T08:10:27.416+10:00</updated><title type='text'>First On-Line Philosophy Conference – Week One Papers</title><summary type='text'>The first set of papers for the much announced On-Line Philosophy Conference were presented on Sunday (there are more to be presented in the next couple of weeks). The seven papers were:- Mary Coleman, ‘Holistic Directions of Fit and Smith’s Teleological Argument’- Julia Driver, ‘Luck’- Noa Latham, Fundamental Laws’- Alfred Mele, ‘Practical Mistakes and Intentional Actions’- Stephen Stich and </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114669363251260579/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114669363251260579' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669363251260579'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669363251260579'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/first-on-line-philosophy-conference.html' title='First On-Line Philosophy Conference – Week One Papers'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114669305624952013</id><published>2006-05-04T06:50:00.000+10:00</published><updated>2006-05-04T07:50:56.310+10:00</updated><title type='text'>Philosopher’s Carnival, No. Twenty-Nine</title><summary type='text'>The 29th Philosopher’s Carnival is being hosted by Daylight Atheism.DuckRabbit’s ‘10 Things’ is definitely worth a glance.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114669305624952013/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114669305624952013' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669305624952013'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114669305624952013'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/05/philosophers-carnival-no-twenty-nine.html' title='Philosopher’s Carnival, No. Twenty-Nine'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114613189879358983</id><published>2006-04-27T19:54:00.000+10:00</published><updated>2006-04-27T19:58:18.816+10:00</updated><title type='text'>Mill On Punishment</title><summary type='text'>'If anyone does an act hurtful to others, there is a prima facie case for punishing him by law or, where legal penalties are not safely applicable, by general disapprobation' - John Stuart Mill, On Liberty (Penguin, 1985) 70.[Have been re-reading On Liberty over the past couple of weeks, and this sprung to mind during a discussion of the punishment of homocide.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114613189879358983/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114613189879358983' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114613189879358983'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114613189879358983'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/04/mill-on-punishment.html' title='Mill On Punishment'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114531495104260494</id><published>2006-04-18T09:00:00.000+10:00</published><updated>2006-04-18T09:02:31.053+10:00</updated><title type='text'>First On-line Philosophy Conference: Schedule of Papers</title><summary type='text'>The schedule of papers for the First On-line Philosophy Conference has been posted, with the first set of papers to be posted on the 30th of April.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114531495104260494/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114531495104260494' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114531495104260494'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114531495104260494'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/04/first-on-line-philosophy-conference.html' title='First On-line Philosophy Conference: Schedule of Papers'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114445623821594035</id><published>2006-04-08T10:22:00.000+10:00</published><updated>2006-04-08T10:30:38.216+10:00</updated><title type='text'>Robertson On Making Poverty History</title><summary type='text'>“What the Geldofs and Bonos don’t understand is that you can’t make poverty history until you end [sovereign] impunity” - Geoffrey Robertson QC, The University Of Sydney Law School, 28th of March 2006.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114445623821594035/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114445623821594035' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114445623821594035'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114445623821594035'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/04/robertson-on-making-poverty-history.html' title='Robertson On Making Poverty History'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114332386638924200</id><published>2006-03-26T08:51:00.000+11:00</published><updated>2006-03-26T08:57:46.390+11:00</updated><title type='text'>Dworkin On ‘The Right To Riddicule’</title><summary type='text'>“So in a democracy no one, however powerful or impotent, can have a right not to be insulted or offended. That principle is of particular importance in a nation that strives for racial and ethnic fairness. If weak or unpopular minorities wish to be protected from economic or legal discrimination by law—if they wish laws enacted that prohibit discrimination against them in employment, for </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114332386638924200/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114332386638924200' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114332386638924200'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114332386638924200'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/03/dworkin-on-right-to-riddicule.html' title='Dworkin On ‘The Right To Riddicule’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114332338376261534</id><published>2006-03-26T08:23:00.000+11:00</published><updated>2006-03-26T08:49:44.523+11:00</updated><title type='text'>A Couple Of Contemporary French Philosophy Related Articles</title><summary type='text'>Just a couple of articles that have caught my attention of late. Firstly, two Francis Fukuyama items; a discussion with Bernard-Henri Levy, and an article on neoconservatism.Secondly, ‘The Pyres Of Autumn’ by Baudrillard.Thirdly, a piece on Alain Badiou.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114332338376261534/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114332338376261534' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114332338376261534'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114332338376261534'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/03/couple-of-contemporary-french.html' title='A Couple Of Contemporary French Philosophy Related Articles'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114324176796558164</id><published>2006-03-25T10:03:00.000+11:00</published><updated>2006-03-25T10:09:27.966+11:00</updated><title type='text'>On ‘Objective Ethics’</title><summary type='text'>Bill Pascoe has commenced a discussion on objectivity and ethics, over at Dialectic.The question that I have been considering is whether or not it is appropriate to consider an ‘ethic’ to be anything more than the schema of norms adopted by an individual in the course of ethical decision making?</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114324176796558164/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114324176796558164' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114324176796558164'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114324176796558164'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/03/on-objective-ethics.html' title='On ‘Objective Ethics’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114324122568917083</id><published>2006-03-25T09:53:00.000+11:00</published><updated>2006-03-25T10:00:25.703+11:00</updated><title type='text'>‘Vitalizing Nature in the Enlightenment’ – Review Notice</title><summary type='text'>Stephen Gaukroger, of the University of Sydney, has reviewed Peter Hanns Reill’s Vitalizing Nature in the Enlightenment for the Australian Review of Public Affairs.The initial discussion of the Enlightenment is an interesting read …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114324122568917083/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114324122568917083' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114324122568917083'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114324122568917083'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/03/vitalizing-nature-in-enlightenment.html' title='‘Vitalizing Nature in the Enlightenment’ – Review Notice'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114195607297873863</id><published>2006-03-10T12:56:00.000+11:00</published><updated>2006-03-10T13:01:13.013+11:00</updated><title type='text'>Journal Notice – Borderlands Volume 4, Number 2 – Althusser and us</title><summary type='text'>I’m going to be brief – there is a case study for Criminal Law that I should be writing – but I found the notice for the latest issue of borderlands – a free e-journal for those unfamiliar – in my in-box. It’s topic is Althusser. I’ve not had a chance to read the articles, but there is probably some interesting stuff there-within.Now it’s back to the Law Enforcement (Powers and Responsibilities) </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114195607297873863/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114195607297873863' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114195607297873863'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114195607297873863'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/03/journal-notice-borderlands-volume-4.html' title='Journal Notice – Borderlands Volume 4, Number 2 – Althusser and us'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114067332472551771</id><published>2006-02-23T16:38:00.000+11:00</published><updated>2006-02-23T16:42:04.766+11:00</updated><title type='text'>The Hampdens On Foucault</title><summary type='text'>“I’m wasting my life just hiding under the pretence of Foucault” – The Hampdens, ‘Phillip Johnson Homes’.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114067332472551771/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114067332472551771' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114067332472551771'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114067332472551771'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/hampdens-on-foucault.html' title='The Hampdens On Foucault'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114040575478401852</id><published>2006-02-20T14:19:00.000+11:00</published><updated>2006-02-20T14:22:34.800+11:00</updated><title type='text'>Sermonette VIII</title><summary type='text'>Virtue supposes liberty, as the carrying of a burden supposes active force. Under coercion there is no virtue, and without virtue there is no religion. Make a slave of me, and I shall be no better for it. Even the sovereign has no right to use coercion to lead men to religion, which by its nature supposes choice and liberty. My thought is no more subject to authority than is sickness or health.- </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114040575478401852/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114040575478401852' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114040575478401852'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114040575478401852'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/sermonette-viii.html' title='Sermonette VIII'/><author><name>Samuel Douglas</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-114008026157846250</id><published>2006-02-16T19:54:00.000+11:00</published><updated>2006-02-18T20:23:11.820+11:00</updated><title type='text'>Question On The Rigour Of Analytic And Humanistic Philosophy</title><summary type='text'>Thinking about responding to Mr Pender’s recent post – ‘On allegory and meaning’ – I considered the use of allegory and analogy (I’ll agree that, as techniques, they have their place, though I often wonder if they are used when other techniques may have conveyed their message more precisely [which seems to imply that I think less of them than other techniques, though I can think of no legitimate </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/114008026157846250/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=114008026157846250' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114008026157846250'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/114008026157846250'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/question-on-rigour-of-analytic-and.html' title='Question On The Rigour Of Analytic And Humanistic Philosophy'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113987119204819477</id><published>2006-02-14T09:28:00.000+11:00</published><updated>2006-02-14T09:53:12.130+11:00</updated><title type='text'>Vale's Slippery Slope</title><summary type='text'>This story about a statement by Dana Vale was on the news tickers this morning.At it’s crux runs this interesting slippery slope argument:I) If control of RU486 (an abortion drug) is taken from the Government (and given to the Therapeutic Goods Administration), then Australian will become a Muslim nation.II) Becoming a Muslim nation is ethically impermissible (which seems to be analogous to ‘</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113987119204819477/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113987119204819477' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113987119204819477'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113987119204819477'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/vales-slippery-slope.html' title='Vale&apos;s Slippery Slope'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113944892261653213</id><published>2006-02-09T11:52:00.000+11:00</published><updated>2006-02-09T12:35:22.690+11:00</updated><title type='text'>Islam And Taboos</title><summary type='text'>“Muslim leaders say the cartoons are not just offensive. They're blasphemy--the mother of all offenses [sic]. That's because Islam forbids any visual depiction of the Prophet, even benign ones. Should non-Muslims respect this taboo? I see no reason why. You can respect a religion without honoring [sic] its taboos. I eat pork, and I'm not an anti-Semite. As a Catholic, I don't expect atheists to </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113944892261653213/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113944892261653213' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113944892261653213'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113944892261653213'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/islam-and-taboos.html' title='Islam And Taboos'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113910071350514676</id><published>2006-02-05T11:28:00.000+11:00</published><updated>2006-02-05T11:51:53.620+11:00</updated><title type='text'>Question On The Critique Of Islam</title><summary type='text'>A series of cartoons, published in the Danish paper Jyllands-Posten, and the response by Muslims has been receiving media attention (an article from spiked).The commentary has been examining free-speech, the oft claimed right to free-speech, and how that right sits in relation to religious tolerance.The point I have been pondering, for the past couple of hours, is whether or not in a post modern </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113910071350514676/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113910071350514676' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113910071350514676'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113910071350514676'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/question-on-critique-of-islam.html' title='Question On The Critique Of Islam'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113875625885339381</id><published>2006-02-01T11:49:00.000+11:00</published><updated>2006-02-01T12:25:47.540+11:00</updated><title type='text'>On Spigelman’s ‘Address To The Annual Opening Of Law Term Dinner Of The Law Society Of New South Wales’</title><summary type='text'>“In the Western tradition, civility has long been accepted as a public virtue manifest in signs of respect to strangers in language, etiquette and in tempering the assertion of self-interest.This public virtue assumes that there are broadly accepted rules for conduct: a system of public morality reflecting the core values of our society, particularly the respect for the freedom and personal </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113875625885339381/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113875625885339381' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113875625885339381'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113875625885339381'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/on-spigelmans-address-to-annual.html' title='On Spigelman’s ‘Address To The Annual Opening Of Law Term Dinner Of The Law Society Of New South Wales’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113874812778660389</id><published>2006-02-01T09:46:00.000+11:00</published><updated>2006-02-01T09:55:27.786+11:00</updated><title type='text'>Philosopher’s Carnival, No. Twenty Five</title><summary type='text'>The 25th Philosopher’s Carnival is being hosted by The Uncredible Hallq.I’ve not had time to read through the posts, but this carnival appears diverse which is a good thing.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113874812778660389/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113874812778660389' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113874812778660389'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113874812778660389'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/philosophers-carnival-no-twenty-five.html' title='Philosopher’s Carnival, No. Twenty Five'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113874935484076855</id><published>2006-02-01T09:40:00.000+11:00</published><updated>2006-02-01T10:15:55.106+11:00</updated><title type='text'>On ‘The clock shows the wrong time’</title><summary type='text'>In the absence of anything much here of late – I, personally, apologise and lay the blame on the first volume of the Foundations of Law reader that I have to demolish prior to my intensive – Reader’s attention is drawn to a new discussion being hosted at Dialectic, Epideixis’ kin, commenced by Ol’Merciless on “the nature of time”.[The lack of method and ‘immature’ tone of the debate which will </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113874935484076855/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113874935484076855' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113874935484076855'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113874935484076855'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/02/on-clock-shows-wrong-time.html' title='On ‘The clock shows the wrong time’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113806022518256147</id><published>2006-01-24T10:44:00.000+11:00</published><updated>2006-01-24T10:50:25.183+11:00</updated><title type='text'>Furedi On ...</title><summary type='text'>'The Curious Rise Of Anti-religious Hysteria' (via Spiked). Posted because it has been a bit quiet, and because it might provide context for this discussion ...</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113806022518256147/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113806022518256147' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113806022518256147'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113806022518256147'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/furedi-on.html' title='Furedi On ...'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113737616207826387</id><published>2006-01-16T12:45:00.000+11:00</published><updated>2006-04-04T10:25:43.300+10:00</updated><title type='text'>Ethical Hypothetical – On Disability, Voluntary Euthanasia, And Organ Donation</title><summary type='text'>A hypothetical:A, a young man of utilitarian persuasion, decides that life with a disability is not justified. A signs a statutory declaration to such effect, adding that in the case of an emergency where an operation could save his life though leave him disabled he refuses medical assistance other than that which will enable his organs to be donated.A, after this declaration, is involved in an </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113737616207826387/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113737616207826387' title='7 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113737616207826387'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113737616207826387'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/ethical-hypothetical-on-disability.html' title='Ethical Hypothetical – On Disability, Voluntary Euthanasia, And Organ Donation'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>7</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113724223606074773</id><published>2006-01-14T23:35:00.000+11:00</published><updated>2006-01-14T23:37:16.093+11:00</updated><title type='text'>Thesis – On ‘Dangerous Ideas’</title><summary type='text'>Some ideas and arguments should be proscribed because of their implications.[I’ve been thinking about a comment Samuel made regarding science and religion …]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113724223606074773/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113724223606074773' title='11 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113724223606074773'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113724223606074773'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/thesis-on-dangerous-ideas.html' title='Thesis – On ‘Dangerous Ideas’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>11</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113721355097120334</id><published>2006-01-14T15:34:00.000+11:00</published><updated>2006-01-14T15:39:10.973+11:00</updated><title type='text'>Sermonette VII – Schopenhauer</title><summary type='text'>A reading taken from the works of Arthur Schopenhauer:the life of the individual is a constant struggle, and not merely a metaphorical one against want or boredom, but also an actual struggle against other people. He discovers adversaries everywhere, lives in continual conflict and dies with sword in hand. – Arthur Schopenhauer.On the Suffering of the World(London: Penguin, 2004), pp. 4, 5.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113721355097120334/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113721355097120334' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721355097120334'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721355097120334'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/sermonette-vii-schopenhauer.html' title='Sermonette VII – Schopenhauer'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113721565811857266</id><published>2006-01-14T15:30:00.000+11:00</published><updated>2006-01-14T16:14:18.140+11:00</updated><title type='text'>‘Intelligent Design’: No Longer A Science</title><summary type='text'>Just to get Samuel all fired up (he’s been a bit quiet of late, though his rants on ID are collected at Philosophy Hurts Your Head), Leiter is reporting the ‘evolution’ of ‘Philosophy of Design’ … Is it just me or has something gone horribly wrong with ‘Western Civilisation’?[As an aside, is it even possible to consider the suburban sprawl ‘civilised’? I’ve been pondering this on my evening walks</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113721565811857266/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113721565811857266' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721565811857266'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721565811857266'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/intelligent-design-no-longer-science.html' title='‘Intelligent Design’: No Longer A Science'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113721324122503615</id><published>2006-01-14T15:26:00.000+11:00</published><updated>2006-01-14T15:34:01.263+11:00</updated><title type='text'>Journal Notice - Contretemps 6, January 2006</title><summary type='text'>In addition to the earlier notice, the new issue of Contretemps (out of the University of Sydney) is now on-line. The issue considers ‘Democratic Futures’ (I’ve just typed in ‘tortures’, by mistake, am not sure if there is something to be made of that error …).[Thanks to pas au-dela for the notice. The schematic, on boredom, in the post is worth a gander …]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113721324122503615/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113721324122503615' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721324122503615'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721324122503615'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/journal-notice-contretemps-6-january.html' title='Journal Notice - Contretemps 6, January 2006'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113721454524469588</id><published>2006-01-14T15:20:00.000+11:00</published><updated>2006-01-14T16:26:12.723+11:00</updated><title type='text'>Lawson-Tancred On Epideixis</title><summary type='text'>"To illustrate his point Isocrates effectively invented a whole new genre of rhetoric. This was the so-called ‘epideictic’ or ‘display’ rhetoric, which now took its place in the canons of the art alongside the established branches of ‘forensic’ and ‘deliberative’. It is true that this was not quiet such a new thing, as there are earlier examples, such as Gorgias’ partly extant encomium on Helen, </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113721454524469588/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113721454524469588' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721454524469588'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113721454524469588'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/lawson-tancred-on-epideixis.html' title='Lawson-Tancred On Epideixis'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113693619508929305</id><published>2006-01-11T10:35:00.000+11:00</published><updated>2006-01-11T10:36:35.090+11:00</updated><title type='text'>Philosopher’s Carnival, No. Twenty Four</title><summary type='text'>The 24th Philosopher’s Carnival is being hosted by Rad Geek People’s Daily.This Carnival is worthy of commendation, given the extensive commentary provided on each of the accepted posts by the host.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113693619508929305/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113693619508929305' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113693619508929305'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113693619508929305'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/philosophers-carnival-no-twenty-four.html' title='Philosopher’s Carnival, No. Twenty Four'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113693600607040416</id><published>2006-01-11T10:28:00.000+11:00</published><updated>2006-01-11T10:33:26.146+11:00</updated><title type='text'>Journal Notice – Foucault Studies 3 and IJBS Vol. 3 No. 1</title><summary type='text'>The latest issues of Foucault Studies and the International Journal Of Baudrillard Studies are available on-line.[Thanks to Theoria for the notice.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113693600607040416/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113693600607040416' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113693600607040416'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113693600607040416'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/journal-notice-foucault-studies-3-and.html' title='Journal Notice – Foucault Studies 3 and IJBS Vol. 3 No. 1'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113676473280551215</id><published>2006-01-09T10:38:00.000+11:00</published><updated>2006-01-14T15:11:26.986+11:00</updated><title type='text'>On ‘A Question For The Theologists....’</title><summary type='text'>Peter, over at Dialectic, has started a discussion on whether or not atheism should be considered a religion …Meanwhile Leiter has put out a call for references on religious toleration …[UPDATE: The discussion at Dialectic is still running, having taken a rather winding course, which seems worth noting. (MH 14/01/2006)]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113676473280551215/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113676473280551215' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113676473280551215'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113676473280551215'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/on-question-for-theologists.html' title='On ‘A Question For The Theologists....’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113659320275445486</id><published>2006-01-07T11:10:00.000+11:00</published><updated>2006-01-07T14:52:23.263+11:00</updated><title type='text'>Question On ‘National Service’ And Social Capital?</title><summary type='text'>New South Wales Young Labor has, according to media coverage, proposed mandating some form of national service for high school students. While the term ‘national service’ with its connotations of the Draft is being employed, the proposal is to make students undertake some form of community service – be it serving as a cadet or in ‘volunteering’ for a community organisation – as part of the </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113659320275445486/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113659320275445486' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113659320275445486'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113659320275445486'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/question-on-national-service-and.html' title='Question On ‘National Service’ And Social Capital?'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113652140564061264</id><published>2006-01-06T15:18:00.000+11:00</published><updated>2006-01-06T15:23:25.643+11:00</updated><title type='text'>Sermonette VI – Schopenhauer</title><summary type='text'>A reading taken from the works of Arthur Schopenhauer:The most effective consolation in every misfortune and every affliction is to observe others who are more unfortunate than we: and everyone can do this. – Arthur Schopenhauer.On the Suffering of the World(London: Penguin, 2004), p. 4. A comment by Burkard Augustine Hase on Schopenhauer, recorded by Helen Garner: “Is it suspicion? Do you know </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113652140564061264/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113652140564061264' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113652140564061264'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113652140564061264'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/sermonette-vi-schopenhauer_113652140564061264.html' title='Sermonette VI – Schopenhauer'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113652006591879189</id><published>2006-01-06T14:57:00.000+11:00</published><updated>2006-01-06T15:01:05.943+11:00</updated><title type='text'>‘How To Read Derrida’ – Review Notice</title><summary type='text'>Dolan Cummings has reviewed Penelope Deutscher’s How To Read Derrida and Peter Osbourne’s How To Read Marx (from a series published by Granta) for New Statesman.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113652006591879189/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113652006591879189' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113652006591879189'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113652006591879189'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2006/01/how-to-read-derrida-review-notice.html' title='‘How To Read Derrida’ – Review Notice'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113589503237196145</id><published>2005-12-30T09:19:00.000+11:00</published><updated>2005-12-30T09:23:52.386+11:00</updated><title type='text'>Sermonette V – Schopenhauer</title><summary type='text'>A reading taken from the works of Arthur Schopenhauer:A quick test of the assertion that enjoyment outweighs pain in this world, or that they are at any rate balanced, would be to compare the feelings of an animal engaged in eating another with those of the animal being eaten.– Arthur Schopenhauer.On the Suffering of the World(London: Penguin, 2004), p. 4.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113589503237196145/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113589503237196145' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113589503237196145'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113589503237196145'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/sermonette-v-schopenhauer.html' title='Sermonette V – Schopenhauer'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113589657476423159</id><published>2005-12-30T09:10:00.000+11:00</published><updated>2005-12-30T09:49:34.780+11:00</updated><title type='text'>On Kripke’s ‘Wittgenstein’</title><summary type='text'>Care of Long Sunday, a picture of something that I’ve felt like doing on numerous occasions this year (Dare I say RB and SD have felt the same?) …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113589657476423159/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113589657476423159' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113589657476423159'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113589657476423159'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/on-kripkes-wittgenstein.html' title='On Kripke’s ‘Wittgenstein’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113564788683683200</id><published>2005-12-27T12:38:00.000+11:00</published><updated>2005-12-27T12:44:46.853+11:00</updated><title type='text'>Brief Thought On Capitalism.</title><summary type='text'>“This city is haunted by a spectre … the spectre of capitalism.” – I scribbled this down, on the back page of a paperback since it was the most conveniently placed piece of paper, one recent night and have been meaning to post it since.It conjured the image of capitalism, as a fog that nuzzles against window-panes, hanging in the air, and spilling into open spaces.It also pointed to a fundamental</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113564788683683200/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113564788683683200' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113564788683683200'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113564788683683200'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/brief-thought-on-capitalism.html' title='Brief Thought On Capitalism.'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113563851991595210</id><published>2005-12-27T10:05:00.000+11:00</published><updated>2005-12-27T10:08:39.916+11:00</updated><title type='text'>Philosophy Conferences And Calls For Papers - Philoblog Review.</title><summary type='text'>Philosophy Conferences And Calls For Papers – a compendia of conference notices and calls for papers, maintained by a grad-student. A useful reasource. [Hat tip – T.A.R.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113563851991595210/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113563851991595210' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113563851991595210'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113563851991595210'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/philosophy-conferences-and-calls-for.html' title='Philosophy Conferences And Calls For Papers - Philoblog Review.'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113539061875306194</id><published>2005-12-24T13:14:00.000+11:00</published><updated>2005-12-24T13:16:58.753+11:00</updated><title type='text'>Sermonette IV – Christmas Psalms From Rent And Seussical</title><summary type='text'>Being Christmas Eve, sources outside the philosophical canon have been chosen for the sermonette and to embrace the spirit of the season psalms have been selected. Firstly, a psalm from Jonathan Larson’s Rent:Christmas bells are ringingChristmas bells are ringingChristmas bells are ringingHow time fliesWhen compassion dies …- Jonathan Larson,‘Finale’,Rent.Secondly, a psalm from Ahrens and </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113539061875306194/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113539061875306194' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113539061875306194'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113539061875306194'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/sermonette-iv-christmas-psalms-from_24.html' title='Sermonette IV – Christmas Psalms From Rent And Seussical'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113521473785672659</id><published>2005-12-22T12:16:00.000+11:00</published><updated>2005-12-23T11:15:13.880+11:00</updated><title type='text'>Diderot on Wealth</title><summary type='text'>"In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice. Those who have money will display it in every imaginable way. If their ostentation does not exceed their fortune, all will be well. But if their </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113521473785672659/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113521473785672659' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113521473785672659'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113521473785672659'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/diderot-on-wealth.html' title='Diderot on Wealth'/><author><name>Samuel Douglas</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113520517355787103</id><published>2005-12-22T09:43:00.000+11:00</published><updated>2005-12-22T09:46:13.556+11:00</updated><title type='text'>On ‘thought experiments’</title><summary type='text'>Long Sunday is running a discussion of the following thought experiment:“Imagine the following: Someone is driving through Pennsylvania and all the lights are out. This person pulls into a gas station to buy some gas and some gum, but here, too, the kind of darkness that points to a power failure. The gas pumps don't work. Hoping to get some gum, the driver walks into the appropriately small </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113520517355787103/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113520517355787103' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113520517355787103'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113520517355787103'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/on-thought-experiments.html' title='On ‘thought experiments’'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113520492740698549</id><published>2005-12-22T09:34:00.000+11:00</published><updated>2005-12-22T09:42:07.460+11:00</updated><title type='text'>On Theology – Intelligent Design And Proof’s Of God’s Existence; Or Two Links For Sam …</title><summary type='text'>The Trial that decided ‘Intelligent Design’ is theology – the (139 page) opinion in Kitzmiller et al versus Dover Area School District et al … The problem is the spotfires of debate are still burning bright, and may yet gain the strength to become a bushfire capable of burning away science …While on theology, Over Three Hundred Proof’s Of God’s Existence as compiled by the Atheists Of Silicon </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113520492740698549/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113520492740698549' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113520492740698549'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113520492740698549'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/on-theology-intelligent-design-and.html' title='On Theology – Intelligent Design And Proof’s Of God’s Existence; Or Two Links For Sam …'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113498049478198784</id><published>2005-12-19T19:13:00.000+11:00</published><updated>2005-12-19T22:51:31.870+11:00</updated><title type='text'>Fragments From A Long Lunch …</title><summary type='text'>May be paraphrased, and not in chronological order (am working from memory … should have jotted down some notes)1. ‘I’ve been thinking of writing a manifesto …’‘You’re a manifesto bi-polar. One minute your posting on how you can’t write manifestos any more and the next your trying to write one …’2. ‘It’s the expansion of the disciplinary gaze … since the disciplinary gaze needs to see everything,</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113498049478198784/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113498049478198784' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113498049478198784'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113498049478198784'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/fragments-from-long-lunch.html' title='Fragments From A Long Lunch …'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113503589866489340</id><published>2005-12-19T18:35:00.000+11:00</published><updated>2005-12-20T10:44:58.663+11:00</updated><title type='text'>Unideal Observers - Philoblog Review</title><summary type='text'>Unideal Observers – A new graduate student philoblog dealing with ethics, and authored by the philosophic progeny of those residing in PEA Soup. [Hat tip – Leiter Reports]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113503589866489340/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113503589866489340' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503589866489340'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503589866489340'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/unideal-observers-philoblog-review.html' title='Unideal Observers - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113503568299509324</id><published>2005-12-19T18:30:00.000+11:00</published><updated>2005-12-29T00:35:06.463+11:00</updated><title type='text'>Atopian - Philoblog Review</title><summary type='text'>Atopian.org – A philoblog, presently authored by a UK based student, dealing with ethics and political philosophy. [Hat tip – Unideal Observers]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113503568299509324/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113503568299509324' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503568299509324'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503568299509324'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/atopian-philoblog-review.html' title='Atopian - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113503554677491548</id><published>2005-12-19T18:29:00.000+11:00</published><updated>2005-12-20T10:39:06.776+11:00</updated><title type='text'>Common Sense Philosophy - Philoblog Review</title><summary type='text'>Common Sense Philosophy – Philoblog dealing with metaphysics, among other topics. [Hat tip – Atopian]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113503554677491548/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113503554677491548' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503554677491548'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503554677491548'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/common-sense-philosophy-philoblog.html' title='Common Sense Philosophy - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113503518534276483</id><published>2005-12-19T18:28:00.000+11:00</published><updated>2005-12-20T10:35:05.140+11:00</updated><title type='text'>The ABD Club - Philoblog Review</title><summary type='text'>The ABD Club – A graduate blog dealing with political theory and philosophy. [Hat tip – Unideal Observers]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113503518534276483/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113503518534276483' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503518534276483'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503518534276483'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/abd-club-philoblog-review.html' title='The ABD Club - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113503505852005210</id><published>2005-12-19T18:27:00.000+11:00</published><updated>2005-12-20T10:30:58.520+11:00</updated><title type='text'>Ratiocination - Philoblog Review</title><summary type='text'>Ratiocination – A philoblog dealing with metaphysics and epistemology. [Hat tip – Common Sense Philosophy]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113503505852005210/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113503505852005210' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503505852005210'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113503505852005210'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/ratiocination-philoblog-review.html' title='Ratiocination - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113487011086215009</id><published>2005-12-18T12:28:00.000+11:00</published><updated>2005-12-18T12:41:50.886+11:00</updated><title type='text'>On The Riots</title><summary type='text'>“These riots are made by an unidentifiable mob—rebellious bodies whose existence is reduced to bare necessity, and who have not found any other language than that of destructive gestures.Let us not fool ourselves; in everyday life many of this mob are detestable; some are numbed by religion, many alienated by consumerism, or enthusiasts of masculine values, sharing with the masters of society the</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113487011086215009/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113487011086215009' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113487011086215009'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113487011086215009'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/on-riots.html' title='On The Riots'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113487100066119151</id><published>2005-12-18T12:26:00.000+11:00</published><updated>2005-12-18T12:56:40.660+11:00</updated><title type='text'>Foucault.info - Philoblog Review</title><summary type='text'>Foucault.info – The blog attached to Michel Foucault.info, an information repository on Foucault, it acts as a notification service.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113487100066119151/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113487100066119151' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113487100066119151'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113487100066119151'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/foucaultinfo-philoblog-review.html' title='Foucault.info - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113468311805411981</id><published>2005-12-16T08:42:00.000+11:00</published><updated>2005-12-16T08:45:18.063+11:00</updated><title type='text'>Sermonette III – Schopenhauer</title><summary type='text'>A reading taken from the works of Arthur Schopenhauer: I therefore know of no greater absurdity than that absurdity which characterizes almost all metaphysical systems: that of explaining evil as something negative. For evil is precisely that which is positive, that which makes itself palpable; and good, on the other hand, i.e. all happiness and all gratification, is that which is negative, the </summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113468311805411981/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113468311805411981' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113468311805411981'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113468311805411981'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/sermonette-iii-schopenhauer.html' title='Sermonette III – Schopenhauer'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113470898405177227</id><published>2005-12-16T08:40:00.000+11:00</published><updated>2005-12-16T15:56:24.056+11:00</updated><title type='text'>Brown Feeling - Philoblog Review</title><summary type='text'>Brown Feeling – new philoblog, authored by Mischa Benoit-Lavelle, that appears to be in the Continental (or ‘humanist’, if you’re going to subscribe to this presently vogue ‘re-branding’) vein. [Hat tip – Infinite Thought.][There really should be some directory that all philosophy blogs register with at their inception, would make the process of keeping track of them easier …]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113470898405177227/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113470898405177227' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470898405177227'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470898405177227'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/brown-feeling-philoblog-review.html' title='Brown Feeling - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113470941521680802</id><published>2005-12-16T08:38:00.000+11:00</published><updated>2005-12-16T16:03:35.216+11:00</updated><title type='text'>The University of Winnipeg Department of Philosophy Blog - Philoblog Review</title><summary type='text'>The University of Winnipeg Department of Philosophy Blog – The blog of the University of Winnipeg philosophy department (the name is really self-explanatory), primarily a forum for up-coming events and conference notices. [Hat tip – Dialectic.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113470941521680802/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113470941521680802' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470941521680802'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470941521680802'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/university-of-winnipeg-department-of.html' title='The University of Winnipeg Department of Philosophy Blog - Philoblog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113470997047086865</id><published>2005-12-16T08:36:00.000+11:00</published><updated>2005-12-16T16:15:29.706+11:00</updated><title type='text'>archive : s0metim3s – Blog Review</title><summary type='text'>archive : s0metim3s – a blog, not strictly philosophical though worthy of note, dealing with politics.[Yes, there are going to be occasional reviews on non-philoblogs worthy of note, such blogs will not be added to the Directory.]</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113470997047086865/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113470997047086865' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470997047086865'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113470997047086865'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/archive-s0metim3s-blog-review.html' title='archive : s0metim3s – Blog Review'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113471022646893623</id><published>2005-12-16T08:34:00.000+11:00</published><updated>2005-12-16T16:17:06.470+11:00</updated><title type='text'>Notice – ‘Strategies for freedom from the work of Foucault’.</title><summary type='text'>Bill Pascoe, a contributor at Dialectic, has posted a paper – ‘Strategies for freedom from the work of Foucault’ –  articulating an account of freedom drawn from the power theory of Michel Foucault.</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113471022646893623/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113471022646893623' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113471022646893623'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113471022646893623'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/notice-strategies-for-freedom-from.html' title='Notice – ‘Strategies for freedom from the work of Foucault’.'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113452224470120087</id><published>2005-12-14T11:59:00.000+11:00</published><updated>2005-12-14T12:52:46.136+11:00</updated><title type='text'>Question On Love (After 'Lady Chatterley's Lover' and 'Intimacy')</title><summary type='text'>Over at Dialectic, Michael has been posting on the philosophical usefulness of love (among other things) – this is slightly irrelevant to the rest of this post, but why not litter posts with pointless links? Isn’t that the reason for the ‘web’ being web-like?During my recent reading – trying to make some headway into the small library that has collected over the course of the year – I came across</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113452224470120087/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113452224470120087' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113452224470120087'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113452224470120087'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/question-on-love-after-lady.html' title='Question On Love (After &apos;Lady Chatterley&apos;s Lover&apos; and &apos;Intimacy&apos;)'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-19401464.post-113450844921107383</id><published>2005-12-14T07:53:00.000+11:00</published><updated>2005-12-14T08:14:09.233+11:00</updated><title type='text'>Philosopher’s Carnival, No. Twenty Three</title><summary type='text'>The 23rd Philosopher’s Carnival, that venerable institution of the philoblogosphere, is presently being hosted at Right Reason.The Carnival, this time, has been divided into three categories: ‘free will’, ‘bullshit’, and ‘miscellany’, though creating an entire category for reviews of Frankfurt’s On Bullshit seems a little pointless …</summary><link rel='replies' type='application/atom+xml' href='http://epideixis.blogspot.com/feeds/113450844921107383/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=19401464&amp;postID=113450844921107383' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113450844921107383'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/19401464/posts/default/113450844921107383'/><link rel='alternate' type='text/html' href='http://epideixis.blogspot.com/2005/12/philosophers-carnival-no-twenty-three.html' title='Philosopher’s Carnival, No. Twenty Three'/><author><name>MH</name><uri>http://www.blogger.com/profile/09068975650320612418</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
